Muhammd as a seal of prophet

Reasons why Prophet Muhammad was chosen as last prophet Prophet Muhammad is believed to be the initiator of the Islamic religion and he is therefore referred to as the messenger as well as the last prophet of God. He is believed to be an active theorist who, according to the Muslim faith is seen as a driving force towards marvelous action .According, to the Muslim faith scholars argue that Prophet Muhammad was also called by the name â€Å"Peace be Upon Him|† and therefore, he is believed to have been chosen by God as the last prophet in the line of prophets.Advertising We will write a custom essay sample on Muhammd: as a seal of prophet specifically for you for only $16.05 $11/page Learn More God therefore chose Prophet Muhammad at a time in history when there was increased idol worship, social injustice but monotheism had reduced at that particular time. This in effect implies that God chose him to preach the gospel of True religion to the peopl e who at that time were great sinners, â€Å"For We assuredly sent amongst every people a prophet, with the command: Worship Me (Allah) and avoid false gods† (Qu’ran16:36). Since the Qur’an serves as the last revelation that God reveled to mankind, bearing in mind that other religious texts have other prophecies, it is clearly established that Prophet Muhammad was the last prophet. Furthermore, the Qur’an tends to contain the final revelation to the prophet hence properly justifying that Prophet Muhammad was the last prophet (Arafat, 9-21). Evidence from Qur’an to prove Prophet Muhammad was the seal prophet According, to the Quran teachings Prophet Muhammad can be seen as the seal prophet from his background. The Qur’an notes that prophet Muhammad was a messenger of Allah since the Qur’an notes that â€Å" he was the last prophet that Allah send on earth after other prophets like Moses sent by God in the Holy Bible† (Qurâ€℠¢an 33:40). In the Muslim faith the seal of the prophet was a clear symbol showing that prophet hood had came to an end which thus it meant that no other prophet would follow Prophet Muhammad. God gave the last divine messages to Prophet Muhammad clearly showing that he is the seal of prophets as he was used to signify that the existing intermediation between Allah and his worshippers had seized. From the Qur’an evidence shows that, Prophet Muhammad was the last prophet, â€Å"Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets† (Al-Ahzab, 33/40). This phrase from the Qur’an clearly shows that Prophet Muhammad was the last link in the line of prophets. From the Islamic interpretation it indicates that Muhammad is the last prophet of Allah who ended further establishment of prophet hood and therefore he represented a divine seal which acted as an approval and evidence of what the other prophets had done o n earth.Advertising Looking for essay on religion theology? Let's see if we can help you! Get your first paper with 15% OFF Learn More The interpretation of the phrase â€Å"Muhammad is not the father of any man among you† clearly gives the evidence that prophecy was divine hence it was not to be a passed on from father to son, instead the other phrase â€Å"seal of prophet† sums up the idea that prophet Muhammad was actually the â€Å"last prophet† (Abdullah 128-150). Another evidence can be extracted from the Qur’an verse â€Å"This day have I perfected your religion for you and completed my favor unto you, and have chosen Islam as a religion† (Quran 5:3) implies that, the improvements in the societal religion was actually achieved during Prophet Muhammad’s time. Evidently, it meant that no other prophet was anticipated to appear after Prophet Muhammad and his wisdom was to be followed keenly by all the people on earth (Walk er, 20-26). Importance of seal prophet in Islamic culture The sealing of the prophet has always been associated with strong elements of Islamic culture and belief. The seal of prophet is highly associated with the Islamic culture due the fact that it represents the final message of God revealed to the people through the last prophet Muhammad. Consequently, this means that the Qur’an establishes messages through which peace and blessings are shown as the only way through which prophet hood has been closed. According, to studies done by religious scholars it evident that prophet hood came to an end with Prophet Muhammad since his prophetic was supposed to be everlasting till the end of time ((Abdullah 128-150). Islamic religion therefore, is a clear representation of the prior religion of monotheism which was strongly emphasized by Prophet Muhammad that implied totally submission to God. Since the Islamic religion revolves around peace that acts as a representation of nature, i t means that Muslims strongly associate the seal of the prophet with their culture since the last prophet Muhammad was also called peace be upon him. Therefore, the main assignment of Prophet Muhammad was to bring peace upon the earth which currently is the central point of the Islamic religion. That Prophet Muhammad was the final prophet to deliver the message that God had sent, deliver his teachings, forms the background for the true Muslim followers who truly believe in the Islamic faith. Normally, they tend to emulate the practices of the last prophet with the main emphasis on the fact that they should earn God’s pleasure first before it can be returned to Him (Christopher, 56-75).Advertising We will write a custom essay sample on Muhammd: as a seal of prophet specifically for you for only $16.05 $11/page Learn More Critical questions The first question raised in this paper is the issue of why was Prophet Muhammad was chosen as the last proph et. From the analysis we tend to find out that prophet Muhammad was actually chosen as the last prophet after other prophets like Moses. Therefore we analyze that since other prophets had passed away God then saw the purpose of choosing Prophet Muhammad as the last prophet so that he could preach the word of God to the people who had diverted from God’s ways to other ways. Since the people on earth had turned away from God’s ways to worshipping idols, there was need for God to send a prophet on earth who could preach the message to the people regarding true gospel. In order to convince the people on earth to change and turn back to God there was need for a prophet who therefore God saw the purpose of choosing Prophet Muhammad as the last prophet. In addition God chosen Prophet Muhammad purposely since God had no other plans of sending another prophet after Muhammad therefore Allah treated Prophet Muhammad as the last prophet. The second critical question is to analyze any evidence from the Qur’an which actually symbolizes Prophet Muhammad as the seal prophet. From the Qua’ran versus analyzed above it is clear that Prophet Muhammad was the seal prophet since he served as the last messenger who God had send to bring his message to the people on earth. Since God used him as the last messenger on earth it clearly gives us evidence that Prophet Muhammad actually was the seal prophet. The Qu’ran versus refers to Prophet Muhammad as not a father of any human being which indicates that he was a divine messenger of God which clearly indicates that he was the last prophet as his prophecy was never meant to be inherited from one generation to generation. In addition evidence from the Qu’ran tends to refer to Prophet Muhammad as a prophet of divine wisdom hence his religion is referred as a perfect one in the Islamic religion The last question tends to give the reasons why the Muslims uphold the idea Prophet Muhammad as the seal p rophet in their cultural expressions. Analyzing this question it is clear that the idea of Prophet being seen as the seal prophet is of much importance to the Islamic culture. This due to the fact that Prophet Muhammad is seen as the fore father of Islamic culture thus in Islamic culture he is always treated as the founder of Islamic religion. With fact that Prophet Muhammad is seen as the last prophet then it implies he is the founder of Islamic culture this to Muslims is very important and they tend to associate their culture to the founder of the Islamic religion. Since Prophet Muhammad was the founder of the Islamic religion it indicates that Islamic practices should be based on the nature of the founder. This concept therefore is used by Muslims hence associated heavily with Islamic cultural expressionAdvertising Looking for essay on religion theology? Let's see if we can help you! Get your first paper with 15% OFF Learn More Works Cited Abdullah, Y. The holy Quran, Leicester, UK: Academia Press, 2005. Pp 128-150. Arafat, W. â€Å"Facts and fiction in the History of pre-Islamic idol – Worship,† Islamic Quarterly, Vol .12, 1968, pp 9-21. Christopher, B. Islamic Tradition. New York: Harper Row, 1972, pp 56-75. Walker, J. Bible characters in the Koran. Paisley, London: Alexander Gardner, 1931, pp 20-26. This essay on Muhammd: as a seal of prophet was written and submitted by user Levi Cruz to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

Gerunds, Participles, and Infinitives Explained

Gerunds, Participles, and Infinitives Explained A verbal  is a word derived from a  verb  that functions in a sentence as a  noun  or  modifier  rather than as a verb. In other words, a verbal  is a verb that acts like a different part of speech. Verbals include  infinitives,  gerunds  (also known as  -ing  forms), and  participles  (also known as  -ing  forms  and  -en  forms). A word group based on a verbal is called a  verbal phrase. Each of these verbals is often part of a phrase, which includes related modifiers, objects, and  complements. What Are Participles? A participle is a verb form that can be used as an adjective to modify nouns and pronouns, as in this example: The children, crying and exhausted, were guided out of the collapsed house. Crying is a present participle, formed by adding -ing to the present form of the verb (cry). Exhausted is a past participle, formed by adding -ed to the present form of the verb (exhaust). Both participles modify the subject, children. All present participles end in -ing. The past participles of all regular verbs end in -ed. Irregular verbs, however, have various past participle endings- for instance, thrown,  ridden, built, and gone. A participial phrase is made up of a participle and its modifiers. A participle may be followed by an object, an adverb, a prepositional phrase, an adverb clause, or any combination of these. For example, in the following sentence the participial phrase consists of a present participle (holding), an object (the torch), and an adverb (steadily): Holding the torch steadily, Jenny approached the monster. In the next sentence, the participial phrase consists of a present participle (making), an object (a great ring), and a prepositional phrase (of white light): Jenny waved the torch over her head, making a great ring of white light. What Are Gerunds? A gerund is a verb form ending in -ing that functions in a sentence as a noun. Although both the present participle and the gerund are formed by adding -ing to a verb, the participle does the job of an adjective while the gerund does the job of a noun. Compare the verbals in these two sentences: The children, crying and exhausted, were guided out of the collapsed house.Crying will not get you anywhere. Whereas the participle crying modifies the subject in the first sentence, the gerund crying is the subject of the second sentence. What Are Infinitives? An infinitive is a verb form- often preceded by the  particle  to- that can function as a noun, an adjective, or an adverb. Compare the verbals in these two sentences: I dont like crying in public unless Im getting paid for it.I dont like to cry in public unless Im getting paid for it. In the first sentence, the gerund crying serves as the direct object. In the second sentence, the infinitive to cry performs the same function. Exercise: Identifying Verbals For each of the following sentences, decide if the word or phrase in italics is a participle, a gerund, or an infinitive. The childrens singing and laughing woke me up.Jenny likes to dance in the rain.There are many ways of breaking a heart.A broken heart will mend over time.Happiness is having a large, loving, caring, close-knit family in another city. - George BurnsI believe that laughing is the best calorie burner.I dont want to achieve immortality through my work. I want to achieve it through not dying. - Woody AllenI dont want to achieve immortality through my work. I want to achieve it through not dying. - Woody AllenIt is not enough to succeed. Others must fail. - Gore VidalSucceeding is not enough. Others must fail. Answer Key Gerund: In this sentence, the words  singing  and  laughing function as nouns, making them gerunds.Infinitive: You can tell that  to dance  is an infinitive because to precedes the word dance.  Gerund: The verbal  breaking  serves as a noun. It is also the object of the preposition  of.(Past) participle: Implied in this sentence is the verbal phrase, that  has been  preceding the verbal,  broken, making it a past participle, which indicates something that happened and was completed in the past.(Present) participles:  Loving and caring  are actions that are occurring in the present, making these verbals present participles.Gerund:  Laughing  is a noun making it a gerund.Infinitives: The verbal to achieve, in both cases, is an infinitive because its a verb preceded by  to.Gerund:  Dying  is used as a noun in the sentence.Infinitive:  To succeed  is an infinitive- a verb preceded by  to.Gerund:  Succeeding  is a noun here; indeed, it is th e subject of the first sentence, making it a gerund.

History of WD-40

History of WD-40 If youve ever used WD-40 to oil up something squeaky in your home, you may have wondered, just what does WD-40 stand for? Well, according to the company that makes WD-40, WD-40 literally stands forWater Displacement 40th   attempt. Thats the name straight out of the lab book used by the chemist who helped develop WD-40 back in 1953. Norman  Larsen  was attempting to concoct a formula to prevent corrosion, a task which is done by displacing water. Norms persistence paid off when he perfected the formula for WD-40 on his 40th try. Rocket Chemical Company WD-40 was invented by the three founders of the Rocket Chemical Company of San Diego, California. The team of inventors was working on a line of industrial rust-prevention solvents and degreasers for use in the aerospace industry. Today, it  is manufactured by the San Diego, California-based WD-40 Company. WD-40 was first used to protect the outer skin of the Atlas Missile from rust and corrosion. When it was discovered to have many household uses, Larsen repackaged WD-40 into aerosol cans for consumer use and the product was sold to the general public in 1958. In 1969, the Rocket Chemical Company was renamed after its only product WD-40. Interesting Uses for WD-40 Two of the craziest purposes for WD-40 include a bus driver in Asia who used WD-40 to remove a python snake which had coiled itself around the undercarriage of his bus and police officers who used WD-40 to remove a naked burglar trapped in an air conditioning vent. Ingredients WD-40s main ingredients as supplied in aerosol cans, according to the U.S.  Material Safety Data Sheet  information, are: 50% aliphatic hydrocarbons. The manufacturers website claims this ratio in the current formulation cannot accurately be described as  Stoddard solvent, a similar mixture of hydrocarbons.25%  petroleum  base oil. Presumably, mineral oil  or light lubricating oil.12–18% low  vapor pressure  aliphatic hydrocarbon. Reduces the liquids viscosity so that it can be used in aerosols. The hydrocarbon evaporates during application.2–3% carbon dioxide. A propellant which is now used instead of the original  liquefied petroleum gas  to reduce WD-40s flammability.10% inert ingredients.​ The long-term active ingredient is a non-volatile viscous oil which remains on the surface to which it is applied, giving lubrication and protection from moisture.​ The oil is diluted with a volatile hydrocarbon to make a low viscosity fluid which can be aerosolized to penetrate crevices. The volatile hydrocarbon then evaporates, leaving behind the oil. A propellant (originally a low-molecular-weight hydrocarbon, now carbon dioxide) creates pressure in the can to force the liquid through the cans nozzle before evaporating. Its properties make it useful in both domestic and commercial settings. Typical uses for WD-40 include removing dirt and removing stubborn screws and bolts. It can also be used to loosen stuck zippers and displace moisture. Due to its lightness (i.e. low viscosity), WD-40 is not always the preferred oil for certain tasks. Applications that require higher viscosity oils may use  motor oils. Those requiring a mid-range oil could use  honing oil.

Character Psychology of the Tale of Genji Essay

Character Psychology of the Tale of Genji - Essay Example The depiction of many relationships in this novel, particularly the relationship between Genji and Fujitsubo parallel several aspects of contemporary psychological theories. The theory of the Oedipus complex puts forward that males are inherently attracted to their mother while harboring a sense of aggression toward their fathers. This tension is palpable in many instances in the novel. A central motivation within the Heian court was for individuals to present a daughter to the Emperor or Heir Apparent in order to attain a higher degree of social status. Thus it was typical for the Emperor to engage in polygamous behavior. This process allowed his prestige to be more readily extended among people within the upper aristocracy (Tyler, 2001, xiii). In addition to the Empress, the Emperor had a number of Consorts and Intimates. A hierarchical structure was established with Empress holding the highest status with the Consorts and Intimates progressively lower in rank respectively. Genji is the protagonist in Shikibu's novel. As the Emperor's son, Genji was born to an Intimate that lost her father and had little political sway in the aristocratic circle (Tyler, 2001, xiii). ... Thus Genji serves the Imperial dominion as a senior government official (Tyler, 2001, xiii). While the novel contains many characters, including the women in Genji's life, the narrative returns to a focus on him. One of the main subjects in this novel is the nature of Genji's intimate connections and while he is involved in a number of relationships, there are recurrent themes that pervade the literature. Genji's mother died soon after childbirth and while he lacked the opportunity to know her well, he heard that Fujitsubo, his father's future Empress closely resembles her. Early in his life, Genji begins to adore her and later he has an intimate liaison with her from which their son will subsequently succeed to the throne (Tyler, 2001, xiv). This adoration for the mother figure of Fujitsubo will influence many aspects of Genji's future relationships. While he has relations with Fujitsubo, the nature of their connection is both discreet and brief. Genji is frustrated at the fact that he cannot attain or possess the embodiment of his desires as Fujitsubo is beyond his reach. Essentially, he attempts to recreate this special love in a young girl, Murasaki, who closely resembles her. Motivated by his desire for the mother figure, he personally grooms Murasaki to fill this role. When she becomes of age to marry, they are wed and she becomes the great love of his life (Tyler, 2001, xiv). Her death has a devastating effect on him. He becomes filled with hate as he cannot or will not accept the fact that he has survived her (Tyler, 2001, p. 761). His desire to live is largely diminished with the death of the mother figure. "Yearning too fondly for a twilight one autumn many years ago, I saw the end come at last in a cruel dream at dawn (Tyler, 2006,

Libya's Legitimacy Crisis Literature review Example | Topics and Well Written Essays - 750 words

Libya's Legitimacy Crisis - Literature review Example Finally, the article articulated how the can be resolved as it offer an alternative of power sharing as a way to end the legitimacy crisis and in effect, the conflict that is tearing the country apart. The paper presented the two opposing power which technically now operates as governments vying for Libya’s legitimacy. One is the Tobruk based backed by the rump of the elected parliament, the House of Representatives (HOR). The other is based in the capital of Tripoli and has taken a de facto control over ministries the General National Congress (GNC) led by Khalifa Hifter, a former general in the Libyan Army with the agenda of purging the elites of the old regime and promoted the former revolutionary forces as the core of a new army. The theoretical positions outlined in the reading outlined in the readings contribute to the ongoing development of Foreign Policy Analysis by outlining in a simple manner how the division of Libya begun, the forces underlying it and the backers that made the situation more complex. By clearly outlining how the division begun and how external influences and backers such as UAE and Egypt for GNC and Qatar, Sudan and Turkey for HOR, made the situation more complication that could fuel the conflict more, the proposed solution became more feasible and plausible and even necessary. That is, to have a policy of noninterference that would include non-channeling of funds and arms embargo to make both parties realize that negotiation and compromise is the only way to go with the end in mind of forming a government that is based on power sharing and not on favoring one faction over the other.   The arguments presented by Frederic Wehrey  and  Wolfram Lacher were also objective, impartial and sober that invites the reader to look at the problem from a conciliatory point of view and not from the persuasion of either party. Even the United States who are often

The Curse Of The Dot Com :: essays research papers

The Curse of the Dot Com   Ã‚  Ã‚  Ã‚  Ã‚  Over the last few years, we have all seen commercials and other advertisements for all kinds of Internet companies. It started an Internet revolution, including such common things as shopping, stock trading, even entertainment. Recently, however, many have noticed that so many of these once growing companies no longer exist. They filed bankruptcy. Why? Because this new market became saturated, and there was not enough demand to support all of the companies.   Ã‚  Ã‚  Ã‚  Ã‚  Here’s an example; Mother Nature dot com. The company went belly up in 2000, and actually started the trend. We all saw the ads for Mother Nature dot com, they were the ones with all the natural health supplements. The problem was, the supplement trend is still new, and people jumping on the wagon want to have it as soon as possible, and Mother Nature was an online mail order.   Ã‚  Ã‚  Ã‚  Ã‚  Then there’s the most famous belly-up dot com; Pets dot com. Everyone knew their slogan; â€Å"Pets dot com, because pets can’t drive.† They had the funny little sock puppet dog as a spokesman. Publicity wasn’t their problem. As a pet owner, I can tell you that when I get something for my dogs, I don’t know what I’ll get before I leave the store. I need to browse the store to know what there is. An Internet site won’t let you just see what’s there, you can’t feel it, or touch it. Sure, that system works well if you know what you want, but what if you’re not sure?   Ã‚  Ã‚  Ã‚  Ã‚  Internet companies are going bankrupt mainly because not that many people like the idea of not seeing, touching, etc., what they bought until a week or more after they bought it. You can see some harm to on site stores from dot coms; it helped Wards to close their doors.

Greek Mythology in Sun, Moon, and Talia

Sun, Moon and Talia is an Italian fairy tale written by Giambattista Basile in his 1634 book, Pentamerone. It is one of the earliest and more sophisticated versions of Sleeping Beauty, following adult themes of rape, sexuality, infidelity and murder – far different from the later and softer versions of the tale (Hallett & Karasek, 2009). In Sun, Moon, and Talia, Basile uses various references to figures in Greek mythology. These references offer sophisticated portrayals of his characters’ personalities. Through examining these Greek figures, their identity, history and position in Greek mythology, one can draw parallels between the characters and their plights in Basile’s tale. In Basile’s story, Scylla and Charybdis are mentioned by the Queen when she says to the King’s secretary, â€Å"Listen, my son, you are between Scylla and Charybdis, between doorpost and the door, between the poker and the grate† (Hallett & Karasek, 2009). Historically, Scylla and Charybdis were sea monsters situated across one another on the banks of the narrow Strait of Messina. Scylla lived in a cave facing the west and was a gruesome sight with twelve feet, six longs necks and heads with three rows of close-set teeth. She would capture sailors from every ship that passed by with each of her mouths. On the cliff opposite her resided Charybdis. Three times a day she would absorb and regurgitate the water of the passage creating a dangerous whirlpool (Keightley, 1838, p. 271). The Queen’s mention of Scylla and Charybdis is grouped with other harsh and narrow conditions. The phrase ‘between Scylla and Charybdis’ is a Greek idiom used to describe two equally perilous alternatives, neither of which can be passed without encountering and probably falling victim to the other. It is used similar to the English idiom ‘between a rock and a hard place’. The Queen uses the harsh words to compel the King’s secretary to give testimony to the activities of her husband. Another Greek figure mentioned in the tale is Medea, daughter of King Aeetes of Colchis. In 431 B. C. Euripides wrote the play Medea in which she is betrayed by her husband Jason when he decides to take another wife. In her depression over her husband’s actions, she takes the insane action of murdering her two children: And here I quit this theme; but I shudder at the deed I must do next; for I will slay the children I have bourne; there is none shall take them from my toils; and when I have utterly confounded Jason’s house I will leave the land, esca ping punishment for my dear children’s murder, after my most unholy deed. (Svarlien, 2008) The similarities between the Queen and Medea are subtle. While Medea killed her own children out of distress over Jason’s new marriage, the Queen ordered the cook to kill the children her husband had with Talia. The themes of jealousy, betrayal and infidelity are apparent and are shared between the two women. Finally, Basile mentions Charon, the ferryman of the dead. The souls of the deceased are passed on to him by Hermes, and Charon ferries them across the river Acheron into the underworld. In her fit of rage, the Queen ordered the secretary to bring Talia to her so that she may be killed by burning to death in a fire. When confronted with this state of affairs, Talia asked the Queen if she could take the time to remove her clothes first. The Queen agreed and Basile narrates, â€Å"they were just going to drag her away to reduce her to lye ashes, which they would throw into boiling water to wash Charon’s breeches with (Hallett & Karasek, 2009). † The mention of Charon at this climatic part of the story indicates the gravity of Talia’s situation. Basile alludes to the brutal end Talia was about to meet. Altogether, Basile’s tale offers an early version of the classic Sleeping Beauty fairy-tale that most readers would be astonished to read. The subtle comparisons to figures from Greek mythology and their relation to his characters’ personalities create an atmosphere of grave seriousness and complexity. The tale is mature and creates a sophisticated, yet dark atmosphere with its seemingly tragic plot. References Hallett, Martin & Karasek, Barbara (2009). Folk & Fairy Tales: 4Th Edition. Peterborough, Ontario: Broadview Press Keightly, Thomas. (1838). The Mythology of Ancient Greece and Italy. Whittaker and Co. Svarlien, Diane Arson. (2008). Medea. Hackett Publishing Charon. (n. d. ). In Encyclopaedia Mythica Online. Retrieved from http://pantheon. org/articles/c/charon. html